U\u017e dlouho p\u0159em\u00fd\u0161l\u00edm o tom, \u017ee pot\u0159ebujeme v\u00edc br\u00e1t \u00fakoly i probl\u00e9my \u0161koly jako celek – nemysl\u00edm te\u010f na tu zdrcuj\u00edc\u00ed nekoncep\u010dnost \u0159\u00edzen\u00ed resortu \u0161kolstv\u00ed, ale mysl\u00edm na celkovou situaci v jednotliv\u00e9 \u0161kole. Ka\u017ed\u00fd t\u00fdden te\u010f tr\u00e1v\u00edm dv\u011b dopoledne v jedn\u00e9 s\u00eddli\u0161tn\u00ed Z\u0160, kde d\u011bti zdrav\u00ed dosp\u011bl\u00e9, kde se v tla\u010denici u \u0161aten ozve Promi\u0148te, kdy\u017e do sebe n\u00e1hodou str\u010d\u00edme (a ne\u0159\u00edk\u00e1m to sl\u016fvko jenom j\u00e1). O tohle chov\u00e1n\u00ed d\u011bt\u00ed se mus\u00ed \u0161kola c\u00edlen\u011b starat, u\u010ditel\u00e9 jdou p\u0159\u00edkladem. Mo\u017en\u00e1 \u017ee na mal\u00e9m m\u011bst\u011b nebo na vsi dosud slu\u0161nost nevyhynula, ale ve velkom\u011bst\u011b nen\u00ed ni\u010d\u00edm automatick\u00fdm, ned\u011bd\u00ed se u\u017e, n\u011bkter\u00e9 d\u011bti ji nikdy nevid\u011bly a neza\u017eily…<\/p>\n
Nejde ale jen o zdvo\u0159ilost na chodb\u011b. Ne\u00facta se toti\u017e skr\u00fdv\u00e1 a z\u00e1ke\u0159n\u011b p\u016fsob\u00ed na mnoha front\u00e1ch:<\/p>\n
Rozkazy, kter\u00e9 v\u011bt\u0161ina u\u010debic dosud vyk\u0159ikuje na \u017e\u00e1ky (nav\u00edc neosobn\u011b, v mno\u017en\u00e9m \u010d\u00edsle: „Dopl\u0148te -i\/-y…“, jako by \u017e\u00e1k \u00falohu ani nem\u011bl vypracovat osobn\u011b (a to, \u017ee by se \u017e\u00e1k\u016fm od v\u011bku 12 let vykalo, to neum\u011bj\u00ed ani na leckter\u00e9m elitn\u00edm, v\u00edcelet\u00e9m a py\u0161n\u00e9m gymn\u00e1ziu).<\/p>\n
Kultura je i to, \u017ee jsou lid\u00e9 o ur\u010dit\u00fd v\u00fdkon, dokonce i o spln\u011bn\u00ed povinnosti slu\u0161n\u011b po\u017e\u00e1d\u00e1ni. „Rozdala bys pros\u00edm t\u0159\u00edd\u011b ty se\u0161ity?“ „Bu\u010fte tak hodn\u00ed a dokon\u010den\u00e9 slohy dejte na kraj lavice.“ Pr\u00e1v\u011b to, \u017ee povinn\u00e9 \u00fakony jsou br\u00e1ny jako dobrovoln\u00fd akt, u\u010d\u00ed \u017e\u00e1ky, \u017ee nen\u00ed nic sladk\u00e9ho ani povy\u0161uj\u00edc\u00edho na tom, m\u00edt moc a b\u00fdt nad\u0159azen druh\u00fdm.<\/p>\n
Ale jist\u011b ke kultu\u0159e pat\u0159\u00ed taky nesmrd\u00edc\u00ed z\u00e1chody – d\u011bti jsou d\u011bti, teprve se u\u010d\u00ed trefovat… Tak\u017ee asi se z\u00e1chodky musej\u00ed p\u0159es den p\u00e1rkr\u00e1t set\u0159\u00edt? Ov\u0161em v Turecku, asijsk\u00fdch sov\u011btsk\u00fdch republik\u00e1ch a Ar\u00e1bii maj\u00ed leckde d\u011bsiv\u00fd puch, t\u0159eba\u017ee se to tam d\u00e1 hadic\u00ed p\u0159el\u00edt. Oni v\u0161ak na to neposlali slu\u017eebnou. Pro\u010d si d\u011bti nemyjou ruce, a jak to bude na podzim, a\u017e doraz\u00ed ch\u0159ipka prasat? J\u00edt ze z\u00e1choda s mokr\u00fdma rukama nen\u00ed nic p\u0159\u00edjemn\u00e9ho. Nemyjou se mimo jin\u00e9 proto, \u017ee si tam ty ruce nem\u016f\u017eou usu\u0161it. Na fukar nemaj\u00ed samoz\u0159ejm\u011b \u010das, a na pap\u00edrov\u00e9 ru\u010dn\u00ed\u010dky nejsou pen\u00edze a koneckonc\u016f on si nikdo ani nev\u0161\u00edm\u00e1, kdo m\u00e1 ruce \u010dist\u00e9 a kdo ne. Jen\u017ee ke kultu\u0159e pat\u0159\u00ed, \u017ee se nec\u00edt\u00edme dob\u0159e se \u0161pinav\u00fdma rukama, nohama, botami, lavicemi, tabul\u00ed, \u017ee nej\u00edme v p\u00e1\u0159e a v t\u0159\u00edskotu n\u00e1dob\u00ed ze \u0161koln\u00ed kuchyn\u011b…<\/p>\n
K materi\u00e1ln\u00ed kultu\u0159e by taky pat\u0159ilo, kdyby se hluk i hlas ve t\u0159\u00edd\u00e1ch neodr\u00e1\u017eel od pr\u00e1zdn\u00e9ho stropu a hol\u00fdch zd\u00ed jako v krav\u00edn\u011b. Ono by to pom\u00e1halo i v\u00fduce a u\u010den\u00ed, proto\u017ee by ani \u017e\u00e1k, ani u\u010ditel nebyl u\u017e po druh\u00e9 hodin\u011b k smrti unaven\u00fd t\u00edm lu\u0161t\u011bn\u00edm hlu\u010d\u00edc\u00edch a nesrozumiteln\u00fdch v\u011bt. Ov\u0161em zvukov\u00e1 \u00faprava strop\u016f je tak drah\u00e1, \u017ee to n\u00e1\u0161 drah\u00fd n\u00e1rod pro sv\u00e9 drah\u00e9 d\u011bti rozhodn\u011b platit nehodl\u00e1.<\/p>\n
To, \u017ee d\u011bti nem\u00edvaj\u00ed \u017e\u00e1dn\u00fd osobn\u00ed prostor na sv\u00e9 v\u011bci ve t\u0159\u00edd\u011b (jasn\u011b \u017ee to leckde je zese z chudoby \u0161koly, ale jinde taky proto, \u017ee ne\u0161ikovn\u00fdm rozvrhem \u0161kola hon\u00ed d\u011bti ze t\u0159\u00eddy do t\u0159\u00eddy…).<\/p>\n
To, kam se ztr\u00e1cej\u00ed vypracovan\u00e9 \u017e\u00e1kovy pr\u00e1ce, nam\u00edsto co by je ukl\u00e1dal do portfolia a dost\u00e1val \u0159\u00edzen\u00e9 p\u0159\u00edle\u017eitosti se s nimi uk\u00e1zat, pot\u011b\u0161it se uzn\u00e1n\u00edm druh\u00fdch, i ciz\u00edch, i rodi\u010d\u016f… (Ne jen t\u011bch p\u00e1r v\u00fdkres\u016f, co n\u011bkte\u0159\u00ed museli d\u00e1t na n\u00e1st\u011bnku na chodbu.)<\/p>\n
Kulturnost v\u0161ak m\u00e1 velk\u00fd v\u00fdznam pro vzd\u011bl\u00e1v\u00e1n\u00ed a u\u010den\u00ed i p\u0159\u00edmo: Nen\u00ed kulturn\u00ed m\u00edt tzv. n\u00e1zor, ale nev\u011bd\u011bt, pro\u010d ho m\u00e1me. Na n\u011bco (pedagogick\u00e9ho) v\u011b\u0159it, ale neum\u011bt \u0159\u00edct, pro\u010d je to dobr\u00e9. Nebo n\u011bco tvrdit a nem\u00edt pro to argumenty. Nebo se n\u011b\u010demu u\u010dit, a nev\u011bd\u011bt, pro\u010d to m\u00e1me um\u011bt. Jen velmi m\u00e1lo u\u010ditel\u016f \u010de\u0161tiny (a \u017e\u00e1dn\u00ed \u017e\u00e1ci) je nap\u0159\u00edklad schopno \u0159\u00edct rozumn\u00fd d\u016fvod, pro\u010d se d\u011blaj\u00ed „v\u011btn\u00e9 rozbory“. Rozumn\u00fd = takov\u00fd, kter\u00fd je spojen se skute\u010dn\u00fdm dorozum\u00edv\u00e1n\u00edm, ne se zastaral\u00fdmi u\u010debnicemi nebo s p\u0159ij\u00edma\u010dkami na S\u0160. A p\u0159itom ten d\u016fvod je, a ne jeden. Ale nepou\u017e\u00edv\u00e1 se k v\u00fduce. Kdyby ano, vypadaly by \u00falohy \u00fapln\u011b jinak ne\u017e „ur\u010dete p\u0159\u00edvlastky neshodn\u00e9“.<\/p>\n
Jak se d\u00e1 dops\u00e1hnout toho, aby \u017e\u00e1ci-puber\u0165\u00e1ci nepova\u017eovali za normu sv\u00e9 v\u011bkov\u011b p\u0159irozen\u00e9 klackov\u00e1n\u00ed a nedbal\u00e9 mluven\u00ed na p\u016fl huby a sprost\u00e9 v\u00fdrazy? M\u00e1me jim v tom br\u00e1nit? Asi ano, proto\u017ee sly\u0161\u00edm, jak takov\u00e9 vyjad\u0159ov\u00e1n\u00ed – nekultivovan\u00e9, nesrozumiteln\u00e9, a vyzrazuj\u00edc\u00ed nedosta\u010divost my\u0161lenkovou, maj\u00ed i gymnazist\u00e9 ve vy\u0161\u0161\u00edch ro\u010dn\u00edc\u00edch a\u017e do maturity, jak u maturity \u00e9\u00e9\u00e9\u00e9\u00e9 natahuj\u00ed t\u00f3\u00f3\u00f3\u00f3 – posledn\u00ed slabikuuuu, podobn\u011b\u011b\u011b jako jejich \u00e9\u00e9\u00e9\u00e9\u00e9 ten jejich mlad\u00fd i n\u00e9\u00e9\u00e9\u00e9 u\u017e tak mlad\u00fd u\u010dit\u00e9\u00e9\u00e9\u00e9l.<\/p>\n
Sna\u017e\u00edm se nau\u010dit sv\u00e9 studenty u\u010ditelstv\u00ed, \u017ee si u\u017e v semin\u00e1\u0159i musej\u00ed um\u011bt „ud\u011blat publikum“, ne\u017e n\u011bkterou svou perlu p\u0159edhod\u00ed ostatn\u00edm. Nepromluv\u00edm, dokud se ostatn\u00ed bav\u00ed, p\u0159ece je nebudu p\u0159ek\u0159ikovat. Nadzvihnu se v \u017eidli a rozhl\u00e9dnu se, aby vid\u011bli, \u017ee m\u00e1m n\u011bco d\u016fle\u017eit\u00e9ho. Mo\u017en\u00e1 se m\u00e1 povstat? L\u00edp by na m\u011b spolu\u017e\u00e1ci vid\u011bli! Ale nepovst\u00e1v\u00e1m na rozkaz u\u010ditele, a nest\u0159\u00edl\u00edm svou odpov\u011b\u010f na n\u011bj, d\u0159\u00edv ne\u017e si ostatn\u00ed utvo\u0159\u00ed svou vlastn\u00ed, aby ji mohli s tou mou porovnat. Kdepak, d\u00e1m si \u010das, aby vid\u011bli, \u017ee mi maj\u00ed naslouchat, a ne\u0159eknu ji u\u010diteli (on ji obvykle stejn\u011b zn\u00e1…), n\u00fdbr\u017e spolu\u017e\u00e1k\u016fm. Z\u00e1le\u017e\u00ed taky na p\u0159\u00edprav\u011b u\u010ditele na hodinu: aby v n\u00ed d\u00e1val takov\u00e9 aktivity a p\u0159\u00edle\u017eitosti, ve kter\u00fdch m\u00e1 \u017e\u00e1k co cenn\u00e9ho sd\u011blit druh\u00fdm. Pouh\u00e9 odpov\u011bdi na ot\u00e1zku, jak se co jmenuje, pouh\u00e9 kontroln\u00ed opakov\u00e1n\u00ed nestoj\u00ed nikomu za snahu ani za kulturn\u00ed pod\u00e1n\u00ed.<\/p>\n
Ov\u0161em tomu v\u0161emu se mus\u00ed t\u0159\u00edda (a n\u011bkdy i u\u010ditel\u00e9) u\u010dit rok, to v\u016fbec nezavedeme z t\u00fddne na t\u00fdden. A za\u010d\u00edt se mus\u00ed od prv\u0148\u00e1\u010dk\u016f, jenom\u017ee se nesm\u00ed nedbale p\u0159estat v p\u00e1t\u00e9 t\u0159\u00edd\u011b. Kulturnost nen\u00ed v\u011bc jednou nacvi\u010den\u00e1, n\u00fdbr\u017e trvale udr\u017eovan\u00e1…<\/p>\n
Sly\u0161\u00edm, jak se s posm\u011bchem vyjad\u0159ujete o tom, \u017ee s dne\u0161n\u00edmi d\u011btmi a jejich rodi\u010di tohle nejde. Proto\u017ee to v\u0161ak n\u011bkde v\u00edd\u00e1m, a proto\u017ee zn\u00e1m u\u010ditele, kte\u0159\u00ed tak um\u011bj\u00ed se \u017e\u00e1ky zach\u00e1zet, mysl\u00edm, \u017ee je to sp\u00ed\u0161e v\u011bc\u00ed u\u010ditelsk\u00e9ho sboru. Pokud se ov\u0161em pan \u0159editel nebude soust\u0159edit jen na poh\u00e1ry z \u017e\u00e1kovsk\u00fdch volejbalov\u00fdch p\u0159ebor\u016f a pokud se p\u0159estaneme py\u0161nit v\u00edt\u011bzstv\u00edmi \u0161pi\u010dek na matematick\u00fdch olympi\u00e1d\u00e1ch. Mohli bychom vyu\u017e\u00edt i toho, \u017ee jsme se p\u0159i boji o \u0160VP nau\u010dili spolu mlivit i nap\u0159\u00ed\u010d p\u0159edm\u011bty…<\/p>\n
Kulturnost, vzd\u011blanost a demokracie jsou spojit\u00e9 n\u00e1doby a spo\u010d\u00edvaj\u00ed na tom, jak vysoko je la\u0165ka slab\u00e9ho pr\u016fm\u011bru v n\u00e1rod\u011b. T\u011bch je toti\u017e podle Gausse v n\u00e1rod\u011b nejv\u00edce.<\/p>\n
O skute\u010dn\u00fdch elit\u00e1ch zkus\u00edm ps\u00e1t p\u0159\u00ed\u0161t\u011b…<\/p>\n","protected":false},"excerpt":{"rendered":"
U\u017e dlouho p\u0159em\u00fd\u0161l\u00edm o tom, \u017ee pot\u0159ebujeme v\u00edc br\u00e1t \u00fakoly i probl\u00e9my \u0161koly jako celek – nemysl\u00edm te\u010f na tu zdrcuj\u00edc\u00ed nekoncep\u010dnost \u0159\u00edzen\u00ed resortu \u0161kolstv\u00ed, ale mysl\u00edm na celkovou situaci v jednotliv\u00e9 \u0161kole. Ka\u017ed\u00fd t\u00fdden te\u010f tr\u00e1v\u00edm dv\u011b dopoledne v jedn\u00e9 s\u00eddli\u0161tn\u00ed Z\u0160, kde d\u011bti zdrav\u00ed dosp\u011bl\u00e9, kde se v tla\u010denici u \u0161aten ozve Promi\u0148te, […]<\/p>\n","protected":false},"author":73,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-27","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/posts\/27","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/users\/73"}],"replies":[{"embeddable":true,"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/comments?post=27"}],"version-history":[{"count":3,"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/posts\/27\/revisions"}],"predecessor-version":[{"id":31,"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/posts\/27\/revisions\/31"}],"wp:attachment":[{"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/media?parent=27"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/categories?post=27"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogy.rvp.cz\/ireneus\/wp-json\/wp\/v2\/tags?post=27"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}